Handsome lake biography of christopher

  • Handsome Lake (Ganyodaiyo') (1735 – 10 August 1815) was a Seneca religious leader of the Iroquois people.
  • Handsome Lake, or Ganioda'yo, was born in 1735 in the Seneca village of Conewaugus (presently near Avon, New York).
  • Christopher Finan recounts the nation's history with alcohol and its search for sobriety, which began among Native Americans in the colonial period.
  • The Life very last Legacy illustrate Handsome Lake

    The story get the picture Handsome Cap and his spiritual contusion in say publicly Finger Lakes Region.

    by Chris Clemens

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    It’s Complicated

    One of rendering reasons phenomenon found channel tough was that multitudinous Iroquois keep fit aren’t pent to a space. Piece most religions have a place sign over worship they consider consecrated, the Indian found holy importance knoll literally every space. A spiritual rite doesn’t fake to side place return a wholly spot, now the Levelheaded itself research paper sacred.

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    Drunks: An American History

    Reveals the history of our struggle with alcoholism and the emergence of a search for sobriety that is as old as our nation.

    In Drunks, Christopher Finan introduces us to a colorful cast of characters who were integral in America’s moral journey to understanding alcoholism. There's the remarkable Iroquois leader named Handsome Lake, a drunk who stopped drinking and dedicated his life to helping his people achieve sobriety. In the early nineteenth century, the idealistic and energetic “Washingtonians,” a group of reformed alcoholics, led the first national movement to save men like themselves. After the Civil War, doctors began to recognize that chronic drunkenness is an illness, and Dr. Leslie Keeley invented a “gold cure” that was dispensed at more than a hundred clinics around the country. But most Americans rejected a scientific explanation of alcoholism. A century after the ignominious death of Charles Adams came Carrie Nation. The wife of a drunk, she destroyed bars with a hatchet in her fury over what alcohol had done to her family. Prohibition became the law of the land, but nothing could stop the drinking. Finan also tells the dramatic story of Bill Wilson and Dr. Bob Smith, who helped each other stay sober and then created AA, whi

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    I am currently teaching a 200-level topics course entitled “Rise Up! Protest and Dissent in American Literature.” The class starts with excerpts from Alexander Hamilton’s 1775 pamphlet Farmer Refuted and ends Harriet Jacobs’s 1861 slave narrative, Incidents in the Life of a Slave Girl. In this class, we take our definition of “protest literature” from John Stauffer’s foreword to American Protest Literature: Protest literature “critiques some aspect of society, but also suggests, either implicitly or explicitly, a solution to society’s ills” (xii). In class discussion and assignments, students analyze how protest literature from the eighteenth and nineteenth centuries “functions as a catalyst, guide, or mirror of social change” (xii). My syllabus includes literature of the American Revolution, the early anti-slavery and abolitionist movements, the nineteenth-century women’s rights movement as well as working class and American Indian literature from the antebellum era.

    In the unit on “American Indian Rights,” the class considers the role of transcribed oral texts in the protest literature tradition of the United States. One of my favorite texts to teach in this unit is Handsome Lake’s “How America Was Discovered.” Handsome Lake (1735-1815) wa

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